Bishop Robert Baron criticizes the New Yorker of the piece that criticizes Christianity

The exclusion of Catholic Bishop Robert Baron from a “somewhat annoying article” from New Yorker this week, which tried to reduce the legitimacy of Christianity.

New Yorker released last month’s piece, its title, “We are still not doing with Jesus,” Summarizing how “scientists discuss whether the stories of the Bible keep old memories or just Greek literature in camouflage.” This piece focused on reviewing “miracles and wonder”, a book by Eline Bigels, who analyzes Christianity, and according to the article, “concludes that the stories of the most likely gospel to recruit degrees and myths to soften the contradictions and uncomfortable conditions.”

Bishop Baron mock the article in a A joint video on social media As an attempt to expose Christianity.

“When I finished reading it, I noticed,” Oh, yes, it’s in the March 31 edition of The New Yorker. It is almost the time of Easter. “Thus, with the return of Swallows to Capistrano, expected, the major media usually choose Easter as a time to expose Christianity.”

He said that the first main fact is that throughout the entire article, one Orthodox Christian is not cited among many scholars of a variety of backgrounds, saying: “The game here is not an objective grant, it is attacking Christianity.”

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Baron then criticized many “tired” Christian criticisms mentioned in this piece, such as its establishment on “unstable sources” about Jesus’ life and death.

“Give me a break,” Bishop He said in a video of his response, he was released in the middle of the big fasting season. “Jesus is the best scene in the ancient world. We have more reliable information about Jesus more historically than we do about Julius Caesar or the Great Alexander or feverish. Does anyone doubt the history of these characters?”

The New Yorker’s article also addressed, noting that the four gospels are “written in Greek after about 40 to 60 years of steel.”

“This old canard is about” Oh, they wrote after a long period of events. “If I picked up a book on the assassination of JFK written in 2003, will you say,” Oh, this is just tissues of lies, manufacturing and myths? Well, what about that?

“If you have to be eyewitnesses for the event to have any historical health, then we will spend every book of history,” he said.

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After rejecting the argument that the cross is a symbol of satisfying God’s anger instead of divine love, Baron noticed a last argument and found it “in particular”.

Gopnik’s article was martyred by Professor Notradam Al -Mudawat, “The Legend of Persecution: How the First Christians invented the story of martyrdom.” This book wrote, as Gopnik wrote, that Christianity “was built the custodian of the victim while the opposition emerges and any multiple thought violently opposes.”

“Tell this to St. Peter. Tell this to St. Paul. Tell this to every Messenger-with the exception of John-who died while announcing the Bible,” Baron answered, continuing to cite the historical organs. Church Those who were killed to defend faith. “Tell this to this whole army of martyrs in the early church.” Oh, it’s just a victim’s worship. “Come!”

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While the bishop said that he does not like how “the old, tiring arguments against Christianity” are published expected at this time of the year, but he argued that the world outside the media tells a completely different story.

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“What is really going on in the world today is ChristianityBaron said:

New Yorker did not respond to a request for comment.